It seems that the pilgrimage to Mecca, and the practices therein as followed by the Islamic religion, are all rooted in the pagan past.
Escribe:
Pharisee:
Saducee:
Imperial Roman:
Zealot:
Well, good for you, Zealots for your humble restraint but we, the brotherhood rather say that the destruction of ancient artifacts and memorials are invaluable as evidences in our search for truth. For even now, because of the so many loopholes and inconsistencies concerning the life of Mohammed, it is fortunate that his remains are still intact in Medina. What is this, a double standard that one can’t keep tombs, no matter how holy the person is, in Mecca which you can do in Medina. Another reason for the Hijra, perhaps.
Now, please consider this; how is it possible that pertinent historic records or literature of the Islamic faith came only during the time of Malik and why did these documents only appear only in places near Baghdad where the historically, and usually the caliphate resided? Aren’t these times and places too distant for credibility of Islam to be established. As far as records show, Uthman was the first to attempt standardizing the Quran with his first “five copies” although this could hardly be called a standard as it was a collect, select and burn or compile method of standardization. Even this had to rely much on memorization and the copy which belonged to Aisha rightfully kept in bed and at least a page consumed by an intrusive ruminant. The hadith, the standard Quran and its versions, the tafsirs and the other documents of interest have all to be compiled originally under the care of Malik. Perhaps, he is Islam’s second Adam as why should everything fall upon his shoulders; poor khalifa!
Now, the link with the past that we will tell you instead is how historical Eid’l Fitr is.
This feast began when the last king of Babylon, Nabonidus (556-539 BC), an eccentric king decided to become an itinerant preacher instead of just ruling Babylon. With his self-imposed exile, something like what Gautama did in Sakya-Muni, he left the kingdom under the care of Belshazzar, his eldest son; for spiritual reasons. In fact, cuneiform legal documents from the period, 6 B.C. showed that only those of Nabonidus and Belshazzar uniquely did not include an oath top god and king which signified a religious reform. Consequently, he went on proselytizing in Northern Arabia and established a religious base in Teima (Teyma). This he did for the god, Sin (otherwise known as Ur ) for whom a sanctuary was established at Sumater Harabesi, close to Edessa at Harran, dated to 300 B.C. which survived into Islamic times. The same cult was taken up conspicuously by the Arabs.
Some historians are confused on the fact that during those times, Babylon seemed to have two kings ruling at the same time. Well, this is what actually happened; Nabonidus decided to become a religious leader and left Belshazzar regent. Belshazzar was in fact, the one king mentioned in Daniel 5:1 who gave a banquet with a thousand of his nobles and drank with them in the great feast. It was then that the mysterious handwriting on the wall appeared: “Mene, mene tekel upharsin (or perez).” The message as interpreted meant ‘God has numbered the days of your kingdom and brought it to the end/ you have been weighed on the scales and found wanting/ your kingdom is divided and given to the Medes and Persians’ Therefore, Daniel had foretold as a warning to a tragic end as those feasting were already weighed, measured and now deserving punishment by the end of its sovereignty. The feast was throughout Babylon and it was the same where Nabonidus was in his sanctuary.
To better understand this, one must go back in time some more to the Mesopotamian religion of Shamash, the sun god, and Ishtar, who is also Aphrodite to the Greeks. The moon god, Su-en completes the trinity. The name Su-en is later contracted to Sin who is symbolized by the crescent moon. Each spring Sin visits his father En-lil and these pagans fast in order for him to return once again. This actually is the disappearance of the moon when it joins the star cluster Pleiades when this constellation enters Taurus. The Sabiths of Harran fasted during the month pleading Sin or Nanna to return. At the end of the fasting, and upon the return of the moon, they give out a great feast in thanksgiving much earlier than the time of Mohammed and this is also called “Eid’l Fitr” (Al Fetr and Al Fihrsit are the variants). Tenth century historian Ibn Al Nadir also knew this and in the said feast, the people echo that there is no other god greater than Sin. This is how the crescent moon and the star began being used to decorate minarets and mosques and they do not consider this idolatry. In fact, St. John Damascene, one of our most credible sources links Ishtar or the star to the black stone in Ka’ba.
Now going back to the Babylonian feast story of the king, this was in fact the Babylonian
“Eid’l Fitr”. Many would like to ask perhaps the reason why there are two menes. Well, we believe that Babylon earned two whammies for provoking Yahweh’s anger at that time. First, Nabonidus had taught a heretical feast and idolatrous practice at Deys Kadi by the gate of Harran at that time and Belshazzar had the use of the blessed golden vessels and silver cups from the temple of Jerusalem in his drinking bout. The Babylonian kings asked for it and they got it! Daniel 5:30-31 narrated thus; “That very night, Belshazzar, King of the Babylonians, was slain and Darius, the Mede, took over the kingdom at the age of 62.” It is up for the future scholars to find out what happened to Nabonidus but it does not augur good because there are two menes, too many.
Our last archeological note is on the four stelas found in Harran by Dr. D. S. Rice which were found face down on the foundation of a mosque in Harran. It seemed that they used to stand on an old temple dedicated to Sin (no pun intended) on the same place where the mosque stood. The text of the stelas present Nabonidus and his mother bragging about the king’s exploits to spread the cult of the crescent moon god, Sin.
Now, you would understand why the crescent moon still decorated the flags of some Islamic countries. And now, you would know why some of them dropped the symbols for something more modern. But it’s still easy to find masjids or mosques decorated by the crescent moon and a star but that is not idolatry! Wahab and Malik missed this one or it’s just that they don’t want to miss Sin and Miss Ishtar, too.
Tariq Sulayman
Ibn Said In’Zaid
Daniel Santos