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On the Fifth Century of Philippine Christianity

Perhaps, it would need another search by the holy empress to really find where the cross was first planted for the first mass ever for even through the historical commission had deemed the case closed, that it was indeed Limasawa. Siaga's noble descendant Rajah Eddie Asaytona claims otherwise. He says it is in Masao, in the Butuan delta. I am myself a sign of contradiction, I am a mere adventurer and not a historian but I find a Masao island in the river delta by the sea very plausible especially if balangays are dug from such sand-filled rivers.

And contradictions do not just start there. It might just be the beginning of many other contradictions. For the forebears of Siagu may already have been Christianized earlier by missionaries from India as Rajah Asaytona declares. Siagu may not be keen anymore about converting to Catholicism because he already believed even then. He simply asked his brother Kulambo, who lives not far from Batangas, but actually comes from Tandaya (Leyte) to sway or persuade Magellan's group to instead go to Sugbu (Cebu) where more provisions can be obtained so that the “Ophirian” gold mines would not be rediscovered. The Rajah is therefore saying that the source of Solomon's gold as well as timber is Butuan, formerly a capital of the Shri Vishayan empire. Hence, we are establishing that Kulambo, despite the presence of his monument in the city hall ground is not the king of Butuan but Siagu, and rather he is the King of Tandaya. Now, we have established the reason, too, for Magellan's journey to Sugbu; he needed more provisions for his expedition's continuation.

But it was Humabon, King of Sugbu, who embraced the faith along with his wife and are considered historically as the first Christian convert natives. Now, it would seem that it was so easy for Humabon to be converted but what if he was “Christianized” earlier as Siagu was according to Rajah Asaytona? Humabon simply remembered an Infant Child already being the object of worship in his domain. The Sugbuhanons may have been “Christianized” earlier. Even the elemental spirits have their religion, aside from the fact that some of them would even want themselves worshiped by people, However, Magellan boasted that in the name of the King of Spain, though he was the Portuguese Fernao, was willing to subject any upstart who may challenge the new Christian king. And so like a superintendent fired up by gossiping supervisors, he thought of subjugating a mere principal, Lapu-lapu, who was simply doing his empowerment skills. Therefore, it was a clash of principles that brought about the untimely death of the great explorer on the reef coastline of Mactan.

Fortunately, the reports of the great expedition rediscovering the archipelago of Pintados or tattooed men inspired Felipe II to send not only explorer-soldiers, but also missionaries as well, with the explicit additional objective of evangelizing the islands. It was indeed the reason why they were called the Philippines in honor of an otherwise unknown king. Consequently, as the conquistadores easily subdued the small Malay kingdoms which relatively co-existed as a unique civilization of its own, the frailes missioneros performed their task of spreading the Gospel and the expansion of the Catholic Church as well. Slowly but surely, the church grew, from Cebu to Manila. There were Nueva Caceres and Nueva Segovia too, snatching the believers of animism and the nature spirits and nullifying the influence of pagdiwata by the babaylans and other native shamans.

From the headhunters of the Cordilleras to the Muslim raiders of Mindanao, the Christian religion of Catholicism engaged the challenge. Headhunting which was a source of security for the ownership of terraces and pocket farms had to be censured like the Moorish tide of raiding balangays for “thou shall not kill” nor steal. The mumbaki and imams have to contend with the wisdom of a “foreign faith”.


While the church grew so did the secular administration. On both sides, the abuses eventually occurred. Secular Spaniards who came from the peninsula considered themselves lords over the natives which they called the Indio. Even those already born in the islands felt they were superior than the Malays of the archipelago such that the Indios were at the receiving end of the abuses. Apparently, too, the cobardes who did not want to become soldados thought of the cassock as a means to evade being drafted. Eventually, these cowardly priests became the religious that served the people. Of course, I am speaking in general terms and there are those who led saintly lives serving as good examples of Catholicism to the people. But the others really took advantage of their position and abused the Filipinos even up to the time of the Great Malayan who wrote his two great picaresque against them.

Even sadder is the fact that the Indio does not have the right to give glory to God in a manner that a white man can. Only a few were allowed to enter priesthood and when the few started becoming many, the frailocracy was alarmed that Filipino priests were being given assignments as parish priests and might even become bishops later. This secularization had a great impact on the Indio spirituality that it has to culminate in the execution by garrote of the Angeles(his last name was not Gomez)-Burgos-Zamora trio. But sadder still is the fact that the Indio can not initiate forming an association of men for the greater glory of God because Apolinario de la Cruz or Hermano Pule who attempted to form an Indio brotherhood was criminalized by the insecure frailocracy. The poor brother and his brothers were corrupted and transformed into fanatical tulisanes. So powerful was the frailocracy that it could conspire a progressive Governor General such as De La Torre.

Therefore, because of the despotic regime, the various uprisings were inevitable due to the different abuses levied against the people. Indeed the three centuries of Spanish colonization was a time of aggression, oppression and depression which invited may forms of rebellion. It was the period akin to the Roman rule which martyred the zealots and even the Messiah whom the Jews themselves failed to recognize even after more than a couple of thousand years. The martyrdom of Rizal and the Angburza generated ripples that later became giant surges that overthrew the colonial government of Spain. But the Masonic leadership of Aguinaldo was deceived by the United States' imperialistic plans. Despite the tidal surges, the Filipino faith held steadfast to Catholicism, it was the oppressive government that was the real enemy and not the Mother Church. Perhaps, too, a third of the stars fell because of the revolt. Agapito Lontok, a Katipunero and his fellow mystics, established the colorum movement to uproot Catholicism. Gregorio Aglipay founded the Philippine Independent Church which basically followed Catholic canons because as a revolutionary chaplain of the Filipino army, he did not want the coffers filled by Filipinos to leave the islands and be administered by Rome. Lontok's colorumism identified Rizal as the Messiah for the Philippines but Aglipayanism at least remained cognizant of Jesus Christ. Colorumism identified fairies as its Mary equivalents (Maria Makiling, Sinukuan etc) but Aglipay remained faithful to the Virgin Mary. Her being patroness of the archipelago as Our Lady of Guadalupe continued to influence the faith.

There were two instances of Protestant invasion of the Philippines. One was the Dutch attempt which was miraculously won by the Filipino-Spanish navy of two old galleons refitted as warships against an armada of less than twenty Dutch warships. This victory is known as La Naval de Manila which calls to mind the great battle of Lepanto. The second was the British invasion of Manila which unfortunately was embraced by the great patriot, Diego Silang, who accepted a petty rank from the British empire. Perhaps, he was too enraged with Spanish abuses in the Ilocos and/or he was simply duped by the unfamiliar English language. The late Eli Soriano was provoked into exposing himself as a non-prophet when he entertained a question on why the people of Cainta are dark-skinned. Soriano answered that people in Cainta are dark-skinned because the town is close to the equator! Actually, the Sepoys, the Indians who came with the British did not leave with them because they wanted to remain when the occupation failed. They settled in Cainta and married native women, hence, we have a gene-pool of Indian-looking men in that town. Had the Dutch and British attempts of invasion succeeded, the Philippines may have remained Christian but predominantly Protestant.

And yet the decade of American colonization which treated the Philippine revolution as a mere insurrection brought in much of the Protestant germ of thought. The Philippines under the American rule felt a new kind of freedom despite the usual white discrimination against the natives. McKinley's Benevolent Assimilation disguised as beneficial to the Filipinos actually exploited them and their resources. New so-called theological thoughts pervaded the religious atmosphere. For the first time, more Filipinos were able to read the bible and give it their own interpretation hence the spread of many heretical denominations which were explainable because of abuses committed by clergymen. Pastors, ministers and protestant missionaries brought the new faith impetus which undermined Catholic teaching. In fact, because of biblical “scholarship”, new denominations were formed such as the “Iglesias” of Manalo and Soriano. There came a generation of “prophets” who studied from one bible school to another in order to come up with their own body of teachings. The American influence is indelible in Felix Manalo's teaching that the Big Four who met at the outset of the first world war were indeed the angels mentioned in the Book of Revelations. President Wilson was one of the angels together with the worst murderer Joseph Stalin. Suffice to say that Manalo was a messenger of God according to Webster. And yet the Filipinos remained constant to the faith unswayed by the rabid attacks against Catholicism by the leaders who are enjoying the ignorance of many born Catholics concerning their faith.

The theory of the “great falling away” from the truth was primarily exploited. The Protestants harping on the mistakes made by the popes as sinful men became one of their bases. This made the universal church vulnerable to their attacks feeding gullible men scandals so that they could snatch their souls. This despite the promise that the “gates of Hades” cannot prevail over the Church He established. Of course, it would be easier to target an elephant than an ant. And it would be easier to see scars and pus on an elephant's skin than the vermin on an ant's leg so thin. Manalo easily won the gullible men who seriously believed that he was indeed the ibong mandaragit and not Cyrus, the Great, despite the fact that he never conquered any nation nor kingdom. For if he was indeed the angel from the far east, how would he be different from the founder of the Moonies of Korea? Eli Soriano on the other hand subtly hinted that there were those who journey on roads that changed the proper course. He named his program Ang Dating Daan (ADD) but this would not add up to the essential truth but rather subtract essentially for he may not be aware that the former path before the Messiah was the old religion which is Satan's.

Not even the three “Godless” years of Japanese occupation was able to overwhelm the faith of the Filipinos. General Tomoyuki Yamashita may have been able to ransack the shrines and temples of Southeast Asia but the Catholic churches, though some were bombarded, stood their ground like the Filipino guerrillas. The Japanese were already weak and desperate even under the time of the Tiger of Malaya when the so-called American liberators came. The Filipino spirit shone against the godless occupation of the Japanese empire and proved once more that it is indeed in consonance with the sign of contradiction. Had the Japanese succeeded in making the Philippines an annex of their empire, the weaker Filipinos may have reverted to the worship of nature spirits which is in complement with ancestor-worship in Shintoism. Anyway, Dagohoy's revolt of more than 80 years is incredible even without the assistance of the elemental spirit which helped him.

In the golden years that followed liberation from the Japanese, there was a short rekindling of the faith as religious groups and churches were restored. Then came the alleged apparition of the Virgin Mother as the Mediatrix of All Grace in Lipa. Why not? She has been appearing in the different parts of the world for her children. Why would she leave out the only Christian nation in Asia? But church authorities led by Rufino Cardinal Santos are incredulous that the Queen of Heaven and Earth would visit a nation so humble and small as the Philippines. Maybe even our priesthood suffers from colonial mentality. Perhaps that is the reason too why despite our Catholicism we were only able to produce two saints. Have we forgotten the signs of contradiction? We are at peace with our faith and there is no religious persecution which produced many martyrs as in Korea and Japan. But I am very sure that there are many more Filipinos who lived saintly lives worthy of canonization. Perhaps, the Talampas sisters could hurdle cliffs made by the Devil's Advocate or Mother Ignacia could be proven to have been really filled by the Holy Spirit and perhaps even at least one of the three priest martyrs may have lived in the odor of sanctity despite politics. Heaven must have greater place for Filipino saints because those who were last could be the first.

But the sign of contradiction is with us once more. The Modern Filipino is besieged by modernism generated by the reforms of Vatican II. For the first time, in the church's history, we have a pope who “resigned” when it is impossible for popes to resign. The evil brotherhood has predicted the reign of a South American pope and are apparently waiting for the fulfillment of their new prediction, the election of a Black Pope.

For being Christians nowadays means a lot of things. There are Christians who are sanctimonious and even those that are seen preposterous. The five centuries of Christianity in the Philippines made me evolve into a universal soldier with the charism of confirmation. And being Catholic and universal, I know I should not discriminate against my brothers whoever they may be. But being Catholic means I must also have discernment and in this I am committed to exercise it.

The first Filipino saints, St. Lorenzo Ruiz and St. Pedro Calungsod, were both OFWs. They were parts of the mission abroad. It must be another Filipino syndrome again aside from not loving his homeland and being indolent because of the bountiful graces of the land. Why are Filipinos more disciplined abroad? Why is he performing very well abroad even as an overqualified domestic helper or an underrated technologist? What is new with this new wandering Jew? That is because he is not a practicing Catholic. He prefers the rat race which is the heretical American way of life of having a house, a car and vacations and lots of dollars to satiate his consumer greed. He hates the sunlight that darkens the skin, he wants more elements in water he drinks, he hates sharing the air that other people breathe. He has become so modernized and materialistic that he claps his hands on cue during mass because for him it is a feast for his senses and is no longer a sacrifice. But alone abroad when he starts to feel the suffering, his spiritual self regains consciousness and strive to do better as God's masterpiece. It is in suffering that he excels. But in his homeland despite the poverty and continual storms, he remains cheerful as a child of hope. But he needs not excel. He casually forgets that he is a member of Christ's Body because help comes anyway. He does not need any reason to excel because it is not a necessity. But he must will it, find reason and remember to be a member once more on that excellent mystical body.

Perhaps, had the Philippine church taken the cause of the Lipa apparitions instead of suppressing it, the dogma of the Virgin's being indeed the Mediatrix of All Grace may have been ably defended in the Council. But nay, even the Fatima visionaries were labeled as doomsday soothsayers by no less than Angelo Roncalli, the Mason, who became a pope and was even proclaimed a saint. Perhaps, too, there would be a better prophetic treatment of the Chinese designs mentioned by the Virgin to Sister Teresing in her apparition. Well, the Filipinos are experts in bashing each other and as the South Koreans say, we are a people who do not love our country. We always love the new and the imported things, hence, we welcome very much the Novus Ordo without properly thinking.

Overconfidence and being overcautious are both signs of lack of faith. Heretics like Luther, Manalo and Soriano assumed so much that they know everything about the faith and led others astray. Luther was overcautious with indulgences. Manalo was overcautious about images and so was Soriano. They filtered the gnat and swallowed the camel. It takes a humble person who the Virgin Mother called Juanito Diegito to emphasize his being little to acquire true faith. And as around six million souls were lost in Europe because of Luther's pride, around six million Mexican natives were converted to the faith due to the Lady's apparition in Tepeyac Hill. And for me, it is no accident that Our Lady of Guadalupe became the Patroness of the islands of the painted Indios.

For the Holy Spirit will not allow the Filipino to be forever deceived. His five hundred years of formation is more than enough to awaken the gift of discernment which is in slumber at the moment. There will come a time when he, as a sign of contradiction, will speak the truth and defy the Anti-Christ. Saint John Paul II, the Marian Pope, can not be wrong about the islands that awaited and continued to celebrate His coming.


The Five Ways of St. Thomas Aquinas

 Quinque viæ, translated as Five Ways or Five Proofs, are five logical arguments regarding the existence of God can be found in St. Thomas’ Summa Theologica.

St. Thomas Aquinas is an Italian Dominican Priest and Doctor of the Church of the 13th Century. He is considered as the most important Catholic theologian in the history, the greatest medieval theologian-philosopher and is also known as Doctor Angelicus or Angelic Doctor because of his angelic virtues and writings on the angels, and Doctor Communis, which means Common Doctor, because his teachings is universal, for everyone and relevant in every situation. He was canonized by Pope John XXII in 1323. He was the patron Saint of academics, philosophers, students and lightning.

St. Thomas’ best-known work is the Summa Theologica (Summary of Theology), a collection of all of the main theological teachings of the Catholic Church, intended to be an instructional guide for theology students. Quinque viæ, translated as Five Ways or Five Proofs, are five logical arguments regarding the existence of God can be found in this book.

The First Way: Motion

St. Thomas’ first way involves the evidence of motion. There is motion all around us. Whatever is in motion now was at rest until moved by something else, and that by something else, and so on. If there were an infinite series of movers, all waiting to be moved by something else (this is called infinite regress), then actual motion could never have got started, and there could be no motion now. But there is motion now, so there must be a First Mover which is itself unmoved. We call the First Mover God.

The Second Way: Efficient Cause

The second way involves the notion of efficient cause. There are efficient causes in the world, that are, producing causes. Nothing can be the efficient cause of itself, for it would have to be prior to itself in order to cause itself. There cannot be an infinite regress of essentially related efficient causes, for unless there is a first cause of the series there would be no causality in the series. Therefore, there must be a first un-caused efficient cause of all efficient causality in the world. Everyone gives to this the name of God.

The Third Way: Possibility and Necessity

The third way notes that every existing being does not owe its existence to itself. There are beings that begin to exist and cease to exist, that is, possible, contingent beings. But not all beings can be possible beings, because what comes to exist does so only through what already exists; nothing cannot cause something. Therefore, there must be a Being whose existence is necessary, that is, one that never came into being and will never cease to be. There must be a first Being which is necessary in itself, and not dependent on another for its existence. We call this Being to be GOD.

The Fourth Way: Degrees of Perfection

The fourth way notes that there exist gradations in things that there are different degrees to perfections among beings, for some are more nearly perfect than others. But things cannot be more or less perfect unless there is a wholly perfect being. Whatever is perfect is the cause of the less than perfect (the higher is the cause of the lower). Therefore, there must be a perfect Being which is the cause of perfections of the less than perfect beings. This perfect being is God.

The Fifth Way: Design

The fifth way argues that the behavior of things in the world implies a Grand Designer or Architect. We see that things that lack knowledge, such as natural bodies, act for an end. They achieve their end not by chance, but by design. Now whatever lacks knowledge cannot move towards an end unless it be directed toward that end by some being endowed with knowledge and intelligence, as the arrow is directed by the archer. Therefore some intelligent being exists by whom all natural things are ordered to their end. This being is referred to as God.

St. Thomas Aquinas’ Five Ways defined God as The Prime Mover, The First Cause, The Necessary Being, The Perfect or Absolute Being and The Grand Designer. 

Dogma Philosophy

No Salvation Outside the Church

Extra Ecclesiam Nulla Salus.
This Latin phrase means “Outside the Church there is no salvation”.

It is a Catholic Dogma adapted from the writings of San Cypriano of Carthage, bishop of the third century. This doctrine is very vital to human salvation and is based largely on the Gospel of Mark 16: 15-16: “He said to them, “Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned.” The 1992 Catechism of the Catholic Church explained this as “all salvation comes from Christ the Head through the Church which is His Body.”

It has been strongly preached by the Church in the past but in modern times, this is no longer popular. This is often forgotten or not being discussed frequently like what the the saints, martyrs, and missionaries of past centuries did. The urgency to preach this dogma is somehow toned down to a level that this dogma was no longer valued by Catholic believers. This is probably due to the Church’s reconciliation with other religions through ecumenism.

This dogma calls everyone who needs to be baptized into Catholicism to receive salvation. Preaching the Gospel should emphasize the importance of the Church in salvation. The Sacraments are very important in order for a believer to enter heaven. 

Rejection of the Church is rejection of Christ because it was Christ who gave authority to the Church and declared: “If he refuses to listen even to the church, let him be to you as a Gentile or a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven” (Matt. 18:17-18). Therefore, anyone who does not accept the Church and join another religion and proclaim that he is following Jesus is a making a great mistake or committing a great sin..

Let us remember that there is only one Lord, one Church, one Faith and one Baptism. “There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.” (Ephesians 4, 4-5)

We cannot be totally forgiven if we do not go to confessions. We cannot receive blessing of the true Body of Christ if we do not go to the Eucharist. All these Sacraments are essential to the salvation of our souls and you will never experience them outside the Church.

Does this mean that when you are a Catholic you are saved already? Does this also mean that if you are not a Catholic you will not be saved? How about the people who lived before the Church was established?

The Lord Jesus said, “If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin” (John 15:22; see also John 9:41). People who are truly unaware of the Truth of Christ and His Church may have the possibility of being saved if they live according to his goodness. “Forgive them for they don’t know what they are doing” is what the Jesus said on the cross. We, as Catholics, cannot claim salvation by being a member of the Church because as long as we sinned, we are not worthy of Heaven. However, being a member of His Church is the first step to attain salvation. In order to enter Heaven and be included in the “Church Triumphant”, we must first become a member of the “Church Militant”. Our duty is to help in saving souls. We can start with by praying for our families and friends who are not in the Church, that they will accept the faith established by Christ through His Church and propagated by His Apostles. We must always remember that we are not the judges of salvation. Only God is the sole and final judge. We do not know who is truly “ignorant” and who is not. Therefore, we must continue spreading the Gospel as the Catechism commands us and leave the judgment to God.

We preach the Gospel because we want many souls to enter the ark. We preach the Word of God because there is no salvation outside the Church.

Extra Ecclesiam Nulla Salus. Est Quod Est.

The Sanhedrin was the forum for the pharisees, who believed in the resurrection and in angels, and the saducees, who are akin to new theories and philosophies. All beliefs and philosophies concerning God and His creation are allowed to be expressed here.


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