Filipinos, especially those in Batangas should not feel so bad about how church authorities handled the Lipa Apparitions in 1948. In fact, in India, there is the case of Our Lady’s apparitions which were neither authenticated nor decided upon either by the Congregation for the Doctrine of Faith or under its new name, Dicastery of the Doctrine of Faith. When Paul III established the original Sacred Congregation of Universal Inquisition in 1547, the events in the small town on Coromandel Coast by the Bay of Bengal, Tamil Nadu state, should have been investigated but we do know how limited communication was during the advent of Renaissance was. In fact, the 1948 apparition in Lipa which happened already in modern times and the authorities still failed in dialogue and transparency which led to confusion of the Filipino faithful. But the lessons of faith in Velankanni eludes intrigues and politicking by church officials and we are only happy to explore them in spite of the fact that they only involved legends which lent to credibility and therefore, faith. Not that we are espousing belief in Medjugorje, as it was found to teach heresy but this is a matter of how we discern…

During the start of the EDSA (Epifanio de los Santos Avenue) revolution, February 22, 1986, the forces under Fidel Ramos and Juan Ponce Enrile gravitated in Camp Rafael Crame with the Commander in Chief’s forces ready to pounce on them. During that time Enrile, the Secretary of national defense was divulging that the alleged ambush attempt on his life was just staged in order to justify the imposition of martial law just as in the case of the so-called “Light a Fire” Movement. On the night of the break-up as Ramos and Enrile did not want being arrested, Jaime Cardinal Sin asked the people to bring food to the soldiers in Crame and if possibly protect Ramos’ group. On the next day multitudes of people came to answer the archbishop of Manila’s call.

It must have been a very charitable stance for the Catholic Church when its Dicastery for the Doctrine of the Faith came down with Fiducia Supplicans signed by its prefect, Victor Manuel Fernandez and fully-approved by Pope Francis. This doctrine presupposes that couples, even when living in sin, have the right to be blessed by any willing priest and that the priest concerned is doing them an act of charity short of the sacrament. We however, find this doctrine, although their lame excuse is that it is only pastoral, to be very dangerous as it has made sacramental blessing quite a simple commodity. Perhaps, it has somehow made the priest licentious in a “bless all you can” stance.