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The Saints Who Were Removed from the Liturgical Calendar

In the coming feast of All Saints, we, as Catholics, should honor all the Saints instead of participating in evil costume parties like wearing nightmarish creatures. These Saints are holy men and women who are already in Heaven with the Lord. However, most of us do not know that there are Saints that was removed from liturgical calendar and the media called them downgraded saints. Some of these saints are very popular in the Church in many centuries, including St. Christopher, St. Ursula, St. Nicholas (popularly known as Santa Claus), St. George and St. Philomena.

Who Are The Saints?

As Catholics, we often encounter the word "Saints" - in the church, in a Catholic website, from priests, nuns, people who serve the church or from religious people. In our generation, we often hear about some well-known saints like the Blessed Virgin May, Saint Joseph, Saint John, Saint Peter, Saint Paul, Saint Rose, Saint Therese and Saint Padre Pio. But what are "saints" really? Who are they? Let’s talk about them and how does one become a Saint.

St. Andrew Kim Taegon

St. Andrew Kim Taegon is the first Korean-born Catholic priest and also the patron saint of Korea. He came from Catholic parents who were martyred for practicing Christianity, which was prohibited during Joson Dynasty. Andrew Kim studied at a seminary in Macau. He went to Philippines to study at Lolomboy, Bocaue, Bulacan, where the Shrine of Saint Andrew Kim Taegon was built in his honor. After being ordained as a priest in 1844 he returned to Korea to preach and evangelize.

Through the Dark Times

Not far from St Francis Xavier Cathedral in Australia is the museum of Holocaust and Steiner Education Center. It reminds us of the horrors of World War 2 and the persecution of Jewish people. While the images of concentration camp and human suffering brings horror and anguish, let us not forget that the same era produced many martyrs, blessed and saints.

On the Fifth Century of Philippine Christianity

It was about five centuries ago when a sign of contradiction was transplanted in the islands. It was akin to the Byzantine sword brandished by Constantine the Great, whose cruel character as an emperor was transformed into a child Principe Constantino, to escort the representation of Santa Elena. At the same time if one holds the blade (kapit sa patalim), it was the cross of a faith that will triumph in the end.